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Biblical history · Primeval History

The Table of Nations

c. 2347-2247 BC Traditional dating

Genesis 10 catalogs the nations descended from Noah's three sons — Shem, Ham, and Japheth — mapping how the whole earth was repopulated after the Flood.

The event

Genesis 10 does something no other ancient text attempted: it traces every nation of the known world back to a single family. Noah's three sons — Japheth, Ham, and Shem — father the peoples who will fill the earth: Japheth's line spreads north and west into the coastlands, Ham's line includes Egypt, Cush, and Canaan (and the mighty warrior-king Nimrod, founder of Babel and Nineveh), and Shem's line runs through Eber, eventually leading toward Abraham himself.

Woven into Shem's genealogy is a small but pointed note: in the days of a man named Peleg, "the earth was divided" (Genesis 10:25) — a phrase most conservative interpreters connect directly to the scattering of the nations at Babel recorded in the very next chapter. That is why Genesis 10, though it comes before the Babel account in the text, is best read as describing the result of Babel: the "table" of nations it lists is the family tree God's judgment at Babel produced.

The theological weight of this chapter is easy to miss but hard to overstate: every nation, tribe, and people group on earth, however different their languages and cultures, descends from the same handful of survivors on Noah's ark, and behind them from Adam and Eve. Scripture allows no room for the idea that different peoples have separate origins or unequal worth — the Table of Nations is the family record of one human race, the same race Christ would come to save.

Dating

Genesis 10 is a genealogical table rather than a strict narrative timeline; its reference to Peleg, "in whose days the earth was divided" (10:25), ties its culmination to the traditional Babel date of c. 2247 BC used here. It is presented in the text before the Tower of Babel account (Genesis 11) even though it describes the outcome of that dispersion — a well-recognized feature of Genesis' literary structure, not a contradiction.

Scripture references

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