Biblical history · Intertestamental Period
Pompey Conquers Jerusalem for Rome (63 BC)
63 BC
A Hasmonean civil war led rival Jewish brothers to appeal to Rome for arbitration, and the Roman general Pompey seized Jerusalem after a three-month siege, ending Jewish political independence and placing Judea under Roman oversight for the remainder of the biblical story.
The event
By the 60s BC, the Hasmonean dynasty had degenerated into a bitter civil war between two brothers, Hyrcanus II and Aristobulus II, each claiming the high priesthood and throne. Both appealed to the rising Roman general Pompey the Great, then campaigning in the east, to arbitrate between them — inviting the very power that would end Jewish independence altogether.
Pompey marched on Jerusalem, and after a three-month siege in 63 BC, Roman troops breached the Temple precinct. Pompey himself, to the horror of the Jewish population, entered the Most Holy Place — the one space on earth only the high priest was permitted to enter, and only once a year (Leviticus 16:2). He reportedly found it empty of any idol or image, a genuine surprise to a pagan Roman general and a quiet testimony to Israel's uncompromising monotheism even after so much foreign encroachment.
Pompey did not destroy the Temple or plunder its treasures, and he confirmed Hyrcanus II as high priest, but Judea's hard-won political independence — secured by the Maccabees only eighty years earlier — was finished. From 63 BC onward, Judea existed under Roman oversight, first through client rulers and eventually through direct Roman governors such as Pontius Pilate, the political backdrop against which the entire New Testament unfolds, from Jesus's birth "in the days of Caesar Augustus" (Luke 2:1) to His trial before a Roman prefect.
It is worth pausing on the larger pattern here: God had used the Hasmoneans to preserve Jewish worship and identity through the Maccabean crisis, yet their very success bred the pride and factionalism that opened the door to Rome — a sobering, recurring biblical lesson that deliverance does not guarantee lasting security apart from continued faithfulness.
Dating
63 BC is one of the firmest dates in this entire era, cross-confirmed by Jewish and Roman sources alike, including Josephus, the Roman historian Cassius Dio, and Plutarch's Life of Pompey.
Scripture references
- Leviticus 16:2
- Luke 2:1
Other witnesses
- Josephus, Antiquities of the Jews 14.4
- Josephus, Jewish War 1.7
- Plutarch, Life of Pompey 39
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