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Last king of Israel

Hoshea, King of Israel

hoh-SHEE-uh · reigned c. 732-723 BC · Also called Hoshea, son of Elah

The final king of the northern kingdom, who took the throne by assassination, submitted to Assyria, then gambled on Egypt — and lost Samaria, his crown, and his people to deportation.

Life and work

Hoshea son of Elah came to power the way several of his predecessors had: he conspired against Pekah son of Remaliah, struck him down, and reigned in his place (2 Kings 15:30). He ruled nine years from Samaria over what was left of Israel, by then already stripped of Galilee and Gilead by Assyrian campaigns.

2 Kings gives him the same qualified verdict it gave Joram son of Ahab a century earlier — he did evil in God's sight, "yet not as the kings of Israel who were before him" (2 Kings 17:2). It is the last such verdict the northern kingdom receives.

Shalmaneser V of Assyria came against him and he became an Assyrian vassal, paying annual tribute. Then he stopped. The text says he had sent messengers to "So king of Egypt" and brought no tribute up as he had done year by year, and that the king of Assyria found conspiracy in him and shut him in prison (2 Kings 17:3-4).

Assyria besieged Samaria for three years and took it in the ninth year of his reign. The population was deported to Halah, to the Habor river in Gozan, and to the cities of the Medes, and foreign settlers were brought in to replace them (2 Kings 17:5-6, 24). 2 Kings then breaks off the narrative for a long chapter explaining why the kingdom fell — the one sustained theological post-mortem in the historical books.

Scripture never says what became of him. He is last seen in prison, before the siege he is imprisoned for is even over.

Occupation
King of Israel
Places
Samaria, the capital of the northern kingdom, until its fall; afterwards an Assyrian prison, location unrecorded.
Dates
reigned c. 732-723 BC Disputed dating

Dating

Neither his birth nor his death is recorded — Scripture leaves him in an Assyrian prison and says nothing more. 2 Kings gives him nine years (17:1) and dates the fall of Samaria to his ninth (17:6; 18:10), so the reign has to span nine years: an earlier version of this entry read 732-722, which is ten, and has been corrected. Where those nine years sit absolutely depends on the reconstruction — schemes in print put the accession anywhere from 733 to 731 and the end of the reign from 724 to 722 — and the northern kingdom's regnal figures are notoriously hard to reconcile in this period.

Questions and debates

Who actually captured Samaria is genuinely unsettled. 2 Kings says only "the king of Assyria" took it. Shalmaneser V died around 722 BC, at almost exactly the moment the city fell, and his successor Sargon II claims the conquest and the deportation of 27,290 people — the figure most copies of that inscription give — in his own royal inscriptions. Scholars variously credit Shalmaneser, credit Sargon, or reconstruct two separate captures a few years apart; the Babylonian Chronicle's brief note is read both ways.

"So king of Egypt" has never been securely identified, and no identification commands consensus — but the proposals are not four equal options. Osorkon IV of Tanis, of the Twenty-second Dynasty, is the most widely favoured, following Kenneth Kitchen, who read So as a shortening of (O)so(rkon). A substantial minority read So not as a personal name at all but as the city of Sais, which makes the king in view Tefnakht I of the Twenty-fourth Dynasty; those two are largely the same proposal, though Tefnakht has also been argued for on separate linguistic grounds. An older view, going back to Rudolf Kittel in 1922 and revived since, identifies him with Piye of the Nubian Twenty-fifth Dynasty. A fourth reading — that So was not a king at all but the Egyptian commander the Assyrians called Sib'e — has been abandoned, because cuneiformists now read that name as Re'e.

Extra-biblical evidence

Tiglath-pileser III, Summary Inscription 4 RINAP 1 no. 42 (Tadmor's Summary Inscription 4), line 17'

The Assyrian king records that Pekah their king was killed and that he installed Hoshea son of Elah (Assyrian A-ú-si-ʾ) over them, receiving tribute from him. This names him directly, and puts an Assyrian hand somewhere near the coup that 2 Kings 15:30 reports without one.

Weight: A contemporary royal inscription naming the king in question — strong attestation of his existence and of the political situation. Two cautions. First, the line breaks exactly where the verb stands: what survives of it is [x]-du-x-x-ma, and the text's modern editors leave the subject open between 'they killed' and 'I killed', noting that neither restoration fits the traces perfectly. The familiar older rendering — that the people of Israel overthrew Pekah their king — is a restoration and not preserved text, and it cannot be re-checked, because the slab was left where it was found and the squeezes taken from it have been lost. A separate Assyrian inscription does preserve the stem of a plural 'they overthrew', but it does not mention Hoshea. Whether Tiglath-pileser was claiming the killing himself or crediting it to the Israelites cannot be settled from the stone. Second, Assyrian royal annals are propaganda, written to credit the king with everything, so the claim to have installed Hoshea personally may overstate Assyria's role in a coup it merely profited from.

Sargon II, Display Inscription (Khorsabad) RINAP 2 no. 7, lines 23b-25a (the number itself in line 24)

Sargon II claims to have besieged and captured Samaria and to have carried off 27,290 of its inhabitants — the figure most copies give — settling others in their place: the event 2 Kings 17:6 records without naming the Assyrian king.

Weight: Contemporary and detailed, but it is precisely the contested evidence: Sargon's claim conflicts with the natural reading that Shalmaneser V, who besieged the city, also took it. Assyrian kings routinely claimed campaigns begun by predecessors, so the inscription establishes that Samaria fell and roughly when, more securely than it establishes who was standing there. The famous number needs two cautions of its own. It is often cited from Sargon's Khorsabad Annals as well; there it is restored in full by modern editors and carries no independent weight, which is why the Annals are no longer cited here. And it is not stable even in the inscription that does preserve it: copies of the Display Inscription give 27,290, 27,280 and apparently 24,280, and the Nimrud Prism has been read as 27,280 or 47,280.

Scripture references

Further reading

Reflect

This was not the worst king Israel had — 2 Kings says so outright — but he inherited the consequences of everyone who came before him. Where are you carrying something you did not start?

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