Biblical history · Exile & Return
Fall of Jerusalem and the Temple's Destruction
586 BC (traditional; some scholars prefer 587 BC) Traditional dating
After an eighteen-month siege, Nebuchadnezzar's army breaches Jerusalem's walls, burns Solomon's Temple, and ends the line of Davidic kings ruling from the city — the darkest hour of the Old Testament, yet not God's last word.
The event
King Zedekiah, installed by Nebuchadnezzar after the 597 BC deportation, rebelled against Babylon around 589 BC, likely trusting in promised Egyptian support. Nebuchadnezzar responded by laying siege to Jerusalem, and after roughly eighteen brutal months of starvation and disease within the city's walls, the Babylonians finally broke through. Zedekiah fled but was captured near Jericho; his sons were executed before his eyes, which were then put out, and he was carried to Babylon in chains.
A month later, Nebuchadnezzar's captain returned to finish the job: Solomon's Temple, the royal palace, and every great house in Jerusalem were burned, the city walls torn down, and most of the remaining population deported — the third and final wave of exile. Only a small remnant of the poorest people were left to work the land, initially under the governorship of Gedaliah, whose own assassination soon afterward completed Judah's collapse as an independent kingdom.
Evangelical scholars have traditionally dated this catastrophe to 586 BC, though a sizable minority favor 587 BC based on an alternate reckoning of Nebuchadnezzar's regnal years — a one-year difference in method, not evidence against the event itself, which the Babylonian Chronicles and Jerusalem's own ash and destruction layers corroborate in vivid detail.
As devastating as the fall of Jerusalem was, it did not catch God by surprise — Moses, Jeremiah, and others had warned of exactly this covenant judgment for centuries. And even in the ashes, God preserved a remnant and a promise, setting the stage for the return that would follow within a single lifetime.
Dating
Evangelical scholars have long favored 586 BC using standard reckoning of Nebuchadnezzar's regnal years alongside Judean chronology; a sizable minority, using an alternate accession-year system, place it in 587 BC. The one-year gap is a matter of chronological method, not a dispute over whether the event happened — it is firmly confirmed by the Babylonian Chronicles and thick destruction layers excavated in Jerusalem's City of David.
Scripture references
- 2 Kings 25:1-21
- Jeremiah 39:1-10
- Jeremiah 52
- 2 Chronicles 36:15-21
More timeline entries
Capstone Bible is a free interactive study app — a map of every place in this library, a zoomable timeline of biblical and church history, the Bible text with every name in it linked to its article, reading plans and personal notes.
Open Capstone Bible